The Law Of Shame That Defies Jewish Values
Although the intention of the law is to perpetuate the Jewish national identity of the state, such a law will bring Israel ever closer to becoming a pariah if not an apartheid state, even though the law itself does not separate legal norms applying to Jews and non-Jews.
The Netanyahu government’s concerns over the faster growing population of Israeli Arabs and the call for a one-state solution which is gaining traction, especially because Israel does not want to relinquish the West Bank, precipitated the push for such a law, however incongruous and counterproductive it may be.
That said, Israel has every right to maintain the Jewish national identity of the state as it was envisioned by its founders and recognized as such by the partition plan of the United Nations General Assembly Resolution 181 in 1947. But then, the only way Israel can legitimately maintain its Jewish identity is through a sustainable Jewish majority—not through discriminatory laws and racist policies.
To sustain such a majority, Israel relies on a growing birth rate and increasing immigration of Jews, especially from the US. The drawback, however is that the Palestinians’ birth rate is equal within Israel and higher in the territories, and a substantial number of Israelis are emigrating from Israel (largely because of the continuing conflict with the Palestinians), which offsets the number of immigrants to Israel as the pool of potential new immigrants from the West is drying out.
The last category is of special concern. Young American Jews have already been disillusioned with Israel’s treatment of the Palestinians; this law adds another layer of disgust as they view it as even more discriminatory and racist. I was told by many young American Jews that they were seriously considering immigrating to Israel, but have decided not to because the appeal of relocating to a country that they once viewed as progressive, innovative, and challenging no longer resonates.
They lament the immoral and continuing occupation and do not want to be inducted to the army simply to be trained to kill and enforce brutal occupation. “I want to be a proud citizen of Israel,” one young graduate student told me, “willing and able to defend the country when legitimately threatened, but not to fight wars and quell violent confrontation against the Palestinians when in the end nothing changes other than more death and suffering.”
Immigration to Israel is central to sustaining the Jewish majority and thereby the identity of the state. To encourage Jews to flock to Israel’s shores, the government must reach an agreement with the Palestinians and end the occupation. There is no law or program that will entice young Jews to immigrate to Israel and encourage Israelis who left the country to return, other than ending the bloodshed and normalizing relations with the Palestinians.
This repugnant new law will not only discriminate against non-Jews, but further deepen the divide between the liberally enlightened Jew who believes in equality and human rights to all citizens of the state, and those who want to preserve the Jewish exclusiveness of the country. They ignore the fact that such division will be at the expense of destroying the Jews’ bond with one another, both among Israelis and between Israelis and their counterparts in the Jewish diaspora.
One would think that the torturous history of the Jews that culminated in the Holocaust would have taught every Israeli the importance of treating others humanely. Instead, it appears that those who endorse this despicable law, Netanyahu and company, care less about the rights of anyone else that does not belong to their ilk and cover that by falsely invoking national security.
Netanyahu, Lieberman, Bennett, Shaked, and many others should ask themselves the simple question: what kind of a nation should Israel be in 10, 15, or 20 years from now? Do they want to continue to build on Israel’s remarkable achievements in science, technology, medicine, and just about every field of human endeavor, and make Israel a formidable and respected power embraced by its friends and envied by its enemies?
Or do they want a state marred in ruthless occupation, hated and violently resisted by its nemeses, resented by its friends, and scorned by fellow Jews who no longer see it as representative of their values? A country that has lost its pioneering spirit, with a demoralized citizenry, increasingly isolated, surrounded by walls and fences, constantly threatened, never realizing a day of real peace, and living by the gun?
This deplorable new law forfeits the Jews’ dream of having a real democratic state in which they take pride; a just and benevolent state at peace with itself and its neighbors, a state the world would admire for its magnificent achievements and contribution to the betterment of human kind.
This is not a pipedream; Israel could have become such a state. It has all the human and material resources and the power to travel the path of peace with confidence, had it not been for its corrupt leaders who have long since lost the vision of Israel’s founders, who dreamed about such a home with pride.
Dr. Alon Ben-Meir is a professor of international relations at the Center for
Global Affairs at NYU. He teaches courses on international negotiation and
Middle Eastern studies.